Philosophy Concordance - online philosophical quotations

Search results for phrase: part

This is just part of what being a language user involves.

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

Even if they are not always part of linguistic meaning, primary intensions are nevertheless a sort of truth-conditional content.

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

On the other hand, if we stipulate that semantic content is linguistic meaning in the sense above, or that semantic content is always associated with expression types and not tokens, then primary intensions are not in general part of semantic content (though they may be part of semantic content for some expressions, such as some indexicals and qualitative expressions).

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

For example, one might hold that the primary intension of a mental state is determined in part by its internal functional role, and in part by associated phenomenal states (where the latter may be especially relevant for phenomenal and perceptual concepts).

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

So an expression's primary intension is not part of its linguistic meaning, where this is understood as meaning that is associated with an expression type simply by virtue of the conventions of a language.

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

Response: This point is correct: primary intensions are not always part of linguistic meaning.

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

The inferences are justified in part by background empirical knowledge of the world (Block and Stalnaker) or by "peeking" at our own judgments (Yablo).

Two-Dimensional Semantics, David Chalmers

http://consc.net/papers/twodim.html

While the latter employs all the richest colours of his art, and gives his figures the most graceful and engaging airs; he must still carry his attention to the inward structure of the human body, the position of the muscles, the fabric of the bones, and the use and figure of every part or organ.

An Enquiry Concerning Human Understanding, David Hume

http://ebooks.adelaide.edu.au/h/hume/david/h92e/complete.html

Here indeed lies the justest and most plausible objection against a considerable part of metaphysics, that they are not properly a science; but arise either from the fruitless efforts of human vanity, which would penetrate into subjects utterly inaccessible to the understanding, or from the craft of popular superstitions, which, being unable to defend themselves on fair ground, raise these intangling brambles to cover and protect their weakness.

An Enquiry Concerning Human Understanding, David Hume

http://ebooks.adelaide.edu.au/h/hume/david/h92e/complete.html

Besides this advantage of rejecting, after deliberate enquiry, the most uncertain and disagreeable part of learning, there are many positive advantages, which result from an accurate scrutiny into the powers and faculties of human nature.

An Enquiry Concerning Human Understanding, David Hume

http://ebooks.adelaide.edu.au/h/hume/david/h92e/complete.html