Philosophy Concordance - online philosophical quotations

Search results for phrase: life

But, if we had to name anything which is the life of the sign, we should have to say that it was its use.

Semantics without Meanings?, Jaroslav Peregrin

http://jarda.peregrin.cz/mybibl/PDFTxt/518.pdf

Therefore, the proponents of the linguistic turn argue, philosophy can be nothing more and nothing else than a certain kind of analysis of language, "the pursuit of meaning", as Schlick (1932) puts it. Metaphysics is thus aufgehoben - it is exposed as a worthless enterprise stemming from the failure to understand the true role of language; it boils down to expressing one's "life feeling" (Carnap, 1931).

Linguistics and Philosophy, Jaroslav Peregrin

http://jarda.peregrin.cz/mybibl/PDFTxt/384.pdf

Everyone of us can be confronted (at once, but also during the whole span of his life) with at most a finite number of objects.

Structure and Meaning, Jaroslav Peregrin

http://jarda.peregrin.cz/mybibl/PDFTxt/359.pdf

Further, isn't it imaginable that I live all my life looking in a mirror, where I saw faces and did not know which was my face, nor how my mouth was distinguished from anyone else's?

Actually what made us say it is the ideal is a certain very complicated role it played in the life of people.

Though actual discourse takes place in time, the intentionality of the discourse is in discrete segments in a way that the flow of prelinguistic thought and perception in action in conscious life is not in that way in discrete segments.

What is Language: Some Preliminary Remarks, John Searl

http://socrates.berkeley.edu/~jsearle/whatislanguage.pdf

But “information” is one of the most confused and ill defined notions in contemporary intellectual life. So I am wary of using it except incidentally.

What is Language: Some Preliminary Remarks, John Searl

http://socrates.berkeley.edu/~jsearle/whatislanguage.pdf

This method, from the time I had begun to apply it, had been to me the source of satisfaction so intense as to lead me to, believe that more perfect or more innocent could not be enjoyed in this life; and as by its means I daily discovered truths that appeared to me of some importance, and of which other men were generally ignorant, the gratification thence arising so occupied my mind that I was wholly indifferent to every other object.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html

And, without wishing to offer any remarks on the employments of others, I may state that it was my conviction that I could not do better than continue in that in which I was engaged, viz., in devoting my whole life to the culture of my reason, and in making the greatest progress I was able in the knowledge of truth, on the principles of the method which I had prescribed to myself.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html

In fine, to conclude this code of morals, I thought of reviewing the different occupations of men in this life, with the view of making choice of the best.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html