Philosophy Concordance - online philosophical quotations

Search results for "life"

It will convince us of our ignorance on the mutual relations of all organic beings; a conviction as necessary, as it seems to be difficult to acquire. All that we can do, is to keep steadily in mind that each organic being is striving to increase at a geometrical ratio; that each at some period of its life, during some season of the year, during each generation or at intervals, has to struggle for life, and to suffer great destruction.

On the Origin of Species, Charles Darwin

http://www.gutenberg.org/files/1228/1228-h/1228-h.htm

My Lord", he says, "the events in the life of Mark Twain are exactly the same as the events in the life of Samuel Clemens.

Conceptual Analysis, Dualism and the Explanatory Gap, Robert Stalnaker

http://www.nyu.edu/gsas/dept/philo/faculty/block/papers/ExplanatoryGap.html

Let it be borne in mind how infinitely complex and close-fitting are the mutual relations of all organic beings to each other and to their physical conditions of life. Can it, then, be thought improbable, seeing that variations useful to man have undoubtedly occurred, that other variations useful in some way to each being in the great and complex battle of life, should sometimes occur in the course of thousands of generations?

On the Origin of Species, Charles Darwin

http://www.gutenberg.org/files/1228/1228-h/1228-h.htm

If the situation is such that, on the one hand, living organisms may originate by a natural process from non-living systems, and that, on the other hand, there is no complete theoretical understanding of life possible in physical terms, then we might speak of life as an emergent property of physical bodies, or of matter.

We have reason to think that more complicated living things work by similar principles, and see no bar, in principle, to our extending our explanations of simple living things to all forms of life. This particular model may not apply very well to consciousness, but the example of life does seem to us to illustrate how an explanatory gap can be closed without the sort of conceptual analysis that Jackson and Chalmers argue is required.

Conceptual Analysis, Dualism and the Explanatory Gap, Robert Stalnaker

http://www.nyu.edu/gsas/dept/philo/faculty/block/papers/ExplanatoryGap.html

For nothing except that consciousness can raise a person above the chances of life, by making him feel that, let fate and fortune do their worst, they have not power to subdue him: which, once felt, frees him from excess of anxiety concerning the evils of life, and enables him, like many a Stoic in the worst times of the Roman Empire, to cultivate in tranquillity the sources of satisfaction accessible to him, without concerning himself about the uncertainty of their duration, any more than about their inevitable end.

For natural selection acts by either now adapting the varying parts of each being to its organic and inorganic conditions of life; or by having adapted them during long-past periods of time: the adaptations being aided in some cases by use and disuse, being slightly affected by the direct action of the external conditions of life, and being in all cases subjected to the several laws of growth.

On the Origin of Species, Charles Darwin

http://www.gutenberg.org/files/1228/1228-h/1228-h.htm

The degree of dissimilarity will depend on the migration of the more dominant forms of life from one region into another having been effected with more or less ease, at periods more or less remote;—on the nature and number of the former immigrants;—and on their action and reaction, in their mutual struggles for life;—the relation of organism to organism being, as I have already often remarked, the most important of all relations.

On the Origin of Species, Charles Darwin

http://www.gutenberg.org/files/1228/1228-h/1228-h.htm

To those who have neither public nor private affections, the excitements of life are much curtailed, and in any case dwindle in value as the time approaches when all selfish interests must be terminated by death: while those who leave after them objects of personal affection, and especially those who have also cultivated a fellow-feeling with the collective interests of mankind, retain as lively an interest in life on the eve of death as in the vigour of youth and health.

In order to diffuse and cultivate so accomplished a character, nothing can be more useful than compositions of the easy style and manner, which draw not too much from life, require no deep application or retreat to be comprehended, and send back the student among mankind full of noble sentiments and wise precepts, applicable to every exigence of human life. By means of such compositions, virtue becomes amiable, science agreeable, company instructive, and retirement entertaining.

An Enquiry Concerning Human Understanding, David Hume

http://ebooks.adelaide.edu.au/h/hume/david/h92e/complete.html