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The aim of the present paper is not only to survey the claims of what we have characterized as the structural approach to language; we would also like to document that such an approach is, contrary to common opinion, that of the most outstanding representatives of analytical philosophy.

Structure and Meaning, Jaroslav Peregrin

http://jarda.peregrin.cz/mybibl/PDFTxt/359.pdf

And, in the first place, I observed, that the great certitude which by common consent is accorded to these demonstrations, is founded solely upon this, that they are clearly conceived in accordance with the rules I have already laid down In the next place, I perceived that there was nothing at all in these demonstrations which could assure me of the existence of their object: thus, for example, supposing a triangle to be given, I distinctly perceived that its three angles were necessarily equal to two right angles, but I did not on that account perceive anything which could assure me that any triangle existed: while, on the contrary, recurring to the examination of the idea of a Perfect Being, I found that the existence of the Being was comprised in the idea in the same way that the equality of its three angles to two right angles is comprised in the idea of a triangle, or as in the idea of a sphere, the equidistance of all points on its surface from the center, or even still more clearly; and that consequently it is at least as certain that God, who is this Perfect Being, is, or exists, as any demonstration of geometry can be.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html

And to this I added that, since I knew some perfections which I did not possess, I was not the only being in existence (I will here, with your permission, freely use the terms of the schools); but, on the contrary, that there was of necessity some other more perfect Being upon whom I was dependent, and from whom I had received all that I possessed; for if I had existed alone, and independently of every other being, so as to have had from myself all the perfection, however little, which I actually possessed, I should have been able, for the same reason, to have had from myself the whole remainder of perfection, of the want of which I was conscious, and thus could of myself have become infinite, eternal, immutable, omniscient, all-powerful, and, in fine, have possessed all the perfections which I could recognize in God.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html

The question remains whether interchangeability salva veritate (apart from occurrences within words) is a strong enough condition for synonymy, or whether, on the contrary, some non-synonymous expressions might be thus interchangeable.

Two Dogmas of Empiricism, W.V.O. Quine

http://www.ditext.com/quine/quine.html

Such a language can be adequate to classical mathematics and indeed to scientific discourse generally, except in so far as the latter involves debatable devices such as modal adverbs and contrary-to-fact conditionals.

Two Dogmas of Empiricism, W.V.O. Quine

http://www.ditext.com/quine/quine.html

Such a language can be adequate to classical mathematics and indeed to scientific discourse generally, except in so far as the latter involves debatable devices such as contrary-to-fact conditionals or modal adverbs like 'necessarily'.

Two Dogmas of Empiricism, W.V.O. Quine

http://www.ditext.com/quine/quine.html

But the total field is so undetermined by its boundary conditions, experience, that there is much latitude of choice as to what statements to re-evaluate in the light of any single contrary experience.

Two Dogmas of Empiricism, W.V.O. Quine

http://www.ditext.com/quine/quine.html

But immediately upon this I observed that, whilst I thus wished to think that all was false, it was absolutely necessary that I, who thus thought, should be somewhat; and as I observed that this truth, I think, therefore I am (COGITO ERGO SUM), was so certain and of such evidence that no ground of doubt, however extravagant, could be alleged by the sceptics capable of shaking it, I concluded that I might, without scruple, accept it as the first principle of the philosophy of which I was in search In the next place, I attentively examined what I was and as I observed that I could suppose that I had no body, and that there was no world nor any place in which I might be; but that I could not therefore suppose that I was not; and that, on the contrary, from the very circumstance that I thought to doubt of the truth of other things, it most clearly and certainly followed that I was; while, on the other hand, if I had only ceased to think, although all the other objects which I had ever imagined had been in reality existent, I would have had no reason to believe that I existed; I thence concluded that I was a substance whose whole essence or nature consists only in thinking, and which, that it may exist, has need of no place, nor is dependent on any material thing; so that " I," that is to say, the mind by which I am what I am, is wholly distinct from the body, and is even more easily known than the latter, and is such, that although the latter were not, it would still continue to be all that it is.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html

On the contrary, specifically human biology existed for tens of thousands of years before logic in this sense was ever invented.

What is Language: Some Preliminary Remarks, John Searl

http://socrates.berkeley.edu/~jsearle/whatislanguage.pdf

Not that in this I imitated the sceptics who doubt only that they may doubt, and seek nothing beyond uncertainty itself; for, on the contrary, my design was singly to find ground of assurance, and cast aside the loose earth and sand, that I might reach the rock or the clay.

Discourse on the Method of Rightly Conducting the Reason, and Seeking the Truth in the Sciences, Rene Descartes

http://ebooks.adelaide.edu.au/d/descartes/rene/d44dm/complete.html